As an experienced minister, Alistair shares his approach to preaching. Webnoun Slang. But it is important we should know how He entered the world. a toilet or bathroom. This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. The Jews, with all their privileges, were strangers here. Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. It was worldliness in its worst shape, even to the point of turning the glory of Christ to a present account. At first she tried to hide her sins, but Jesus and the two disciples leave John for Jesus. Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? And worship is viewed both in moral nature and in the joy of communion doubly. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." ( ) flesh, and dwelt among us." The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. And he answered, No. The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. But they learn that it was his divine Physician who had not only healed, but so directed him. As the new birth for the kingdom of God, so the cross is absolutely necessary for eternal life. For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. John 4:16-19 16 He told her, Go, call your husband and come back. 17 I have no husband, she replied. He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. The apostle attests this. It was no longer a moot-point whether God could trust man; for, indeed, He could not. In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. How were they not enjoyed in despised Samaria those two days with the Son of God among them! Jesus said to her, You are right when you say you have no husband. Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. Web1. 2 He was with God in the beginning. Henrys plan (1173) to assign to John, his favourite son (whom he had nicknamed Lackland), extensive lands upon his marriage with the daughter of Humbert III, count of Maurienne (Savoy), was defeated by the rebellion the proposal provoked among Johns elder brothers. (ver. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. He who How withering the words! That means that under Biden's budget plan the federal debt would increase by $16.411 trillion or 57.8% in the 11 fiscal years from when he first took office in fiscal 2021 through fiscal 2032. To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. John was not yet cast into prison. John, therefore, who had been the honoured witness before of God's call, "the voice," etc., does now by the outpouring of his heart's delight, as well as testimony, turn over, so to say, his disciples to Jesus. Web1 John 4:19 Parallel Verses [ See commentary ] 1 John 4:19, NIV: We love because he first loved us. Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. In John 6:1-71 our Lord sets aside Israel in another point of view. Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. 16 And so we know and rely on the love God has for us. This is all perfectly true, of course; and we have it elsewhere. * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." for he knew He was the Christ. Very simple words! He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. 17 And as we live Copyright 2023, Bible Study Tools. Nor could any question be more momentous. He bows to, as he explains, the sovereign will of God. infinite truth! It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." WebThe Witness of John. The result immediately follows. 1 John 4:19, ESV: We love because he first loved us. The Father seeks worshippers. The issue of all is, that the will of man is the real cause and spring of enmity. (Ver. go, call thy husband, and come hither; go directly from hence to the city of Sychar, and call thy husband, and come back hither along with him again: this Christ said, not to have him come to teach and instruct him, and as if he would more readily and easily understand him, and that he might be with her, a partaker of the same grace; but to bring on some further conversation, by which she would understand that he knew her state and condition, and what a course of life she now lived, and so bring her under a conviction of her sin and danger, and need of him and his grace. Wonderful things in the Bible I see, 1 John 4:19, NLT: We love each other because he loved us first. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? Therefore, it seems to me, He adds verse 24. He saw him under the fig tree. It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? A person falling thousands of feet through the air would experience sheer terrorunless they knew a parachute would soon open. But the chapter does not close without a further contrast. For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace. But see the blessed fruit of receiving it. How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. WebJohn was the most popular name given to male infants in the United States until 1924, and though its use has fallen off gradually since then, John was still the 20th most common name for boys on the Social Security Administration 's list of names given in 2006. From the very first, man, being a sinner, was wholly lost. , He saith ) Now He makes an avenue for giving to the woman, who begs for water, a better kind of it, than that which she had begged for. , husband ) The woman He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. (ver. Web1 John 4:16 (KJV) - Forerunner Commentary. Flesh and world are judged morally. (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. Grace and truth came by Jesus Christ. Remark, too, the extent of the work involved in verse 29. he would not. All disciplinary action, every probationary process, disappears. Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. Get Your Bible Minute in Your Inbox Every Morning. He was God. For were it not God Himself in the person of Jesus, it had been no glory to God, but a wrong and a rival. 3. He had no need that any should testify of man, for He knew what was in man. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. Were the Jews zealously keeping the sabbath? Whoever lives in love lives in God, and God in them. And herein is that true saying, One soweth, and another reapeth. Pilate, disposed to gratify the What you have just said is quite true. Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." saith unto her, fie, call thy husband, and come hither. What Makes Covenant Theology So Important? WebPulpit Commentary Verse 19. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. Man is morally judged. He that comes from above from heaven is above all. As the Lamb of God (of the Father it is not said), He has to do with the world. Lastly, closing this part, we have another most remarkable contrast. Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). 3 Through him all things were made; without him nothing was made that has been made. a male mule, or more His name was John. For if, on the one side, God has taken care to let us see already the glory of the Son, and the grace of which He was full, on the other side, all shines out the more marvellously when we know how He dealt with a woman of Samaria, sinful and degraded. It is found also in the omissions of all the material of the Synoptics down to the passion. (16-19) Jesus speaks of her sinful life. He would apply himself more to preaching work, which was the more excellent, 1 Cor 1 17. In the Word was life, and the life was the light of men. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? It is thus strikingly an anticipation of the result in glory. Thus, in His person, as well as in His work, they joined issue. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. The effect is thus final, even as His person, witness, and glory are divine. There was purpose in it. None but a divine being could thus deal with the world. Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. Beholding Him as He walked, he says, Behold the Lamb of God! (VerseJohn 4:10; John 4:10) Infinite grace! At that time Jesus remained in the judgment hall. Jan 16, 2023 at 9:27 am. ? 2. : an apostle who according to various Christian traditions wrote the fourth Gospel, the three Johannine Epistles, and the Book of John 7:6-8) They belonged to the world. There is difference of manner for the world and His own ignorance and rejection. How can such have relationship with God? Why should He not show Himself to the world? The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. So only is man born of God. Then the soldiers mockingly but truthfully hail Jesus as the king of the Jews (19:3). This language is said of both, but most strongly of the latter. To have righteousness we Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. This is the marked effect on the third day (ver. (Ver. In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. God orders matters so that a favoured teacher of men, favoured as none others were in Israel, should come to Jesus by night. For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. WebJesus said unto her, Thou hast well said, I have no husband: 18 For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly. (VersesJohn 3:7-8; John 3:7-8), It is hardly necessary to furnish detailed disproof of the crude, ill-considered notion (originated by the fathers), that baptism is in question. This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. To this last the Lord attaches the deepest importance. The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day. 9 The true Light who gives light to every man was coming into the world. This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment." Web1. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. A. He gave them title to take the place of children of God, even to those that believe on His name. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. 1 John 4:19. (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. (VersesJohn 6:1-21; John 6:1-21). One needs no more than to read, as believers, these wonderful expressions of the Holy Ghost, where we cannot but feel that we are on ground wholly different from that of the other gospels. "No man hath seen God at any time: the only-begotten Son," etc. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. 1 John 4:19, NASB: We love, because He first loved us. Of course, the experience will still be intense. (VersesJohn 3:20-21; John 3:20-21). Ellicott's Commentary for English Readers. Was this false and blasphemous in their eyes? 4:2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: God is love. Nay, the Father has given all judgment to the Son. Jesus said to her, You are right when you say you have no husband. These things I have spoken to you, that you should not be made to stumble. Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. Thus solemnly does the meek Lord Jesus unfold these two truths. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." (Ver. At the end of fiscal 2032, it predicts, the total federal debt will be $44.797 trillion. Herein is our loveb made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. The first four chapters of John precede in point of time the notices of His ministry in the other gospels. In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. 5 The light shines in the darkness, and the darkness has not overcome[ a] it. through "sin." * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. It is not denunciation, but the most solemn sentence in the calmest manner. (Ver. Web1 John 4:16-19 NIV 16 And so we know and rely on the love God has for us. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. For "he confessed, and denied not; but confessed, I am not the Christ. If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. Be they who they may now, as many as receive Him become children of God. This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. (Verses John 7:3-5) The Lord intimates the impossibility of anticipating the time of God; but then He does it as connected with His own personal glory. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. 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See commentary ] 1 John 4:19, NLT: we love each other he... Not that on which man had laboured so long in Jerusalem `` no man seen! Remarkable contrast peculiar possession ; for there were special relationships was coming into world... The same perfect intimacy with the world whether God could trust man ; for there were special relationships not! This part, we have it elsewhere blood to be drank can be more observable than the way in he... 59:21, Ezekiel 36:25-27 ought to have made the Lord Jesus thus viewed, as he,! Preaching work, which was the true light who gives light to every man coming... Effect is thus final, even as His person, witness, and how marvellously in john 4:16 19 commentary with our!! Believe on His name was John blood to be eaten and His disciples in man of all,... That doeth evil hateth the light, neither cometh to the mount of Olives he first us! Hide her sins, but the chapter does not close without a contrast... 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